Daily roundup |
by Gina Dalfonzo |
Note: No one at The Point, BreakPoint Online, or Prison Fellowship is responsible for the content of any of the blogs listed above, except where noted. A blog’s presence does not necessarily imply endorsement. |
Daily roundup |
by Gina Dalfonzo |
Praying in Perilous Times |
by Diane Singer |
Pastor and missionary Gene Cunningham has written a timely piece on what we can learn from Elijah as we pray for our nation. You can read "Perilous Times Primer -- The Elijah Option" here.
Stop the Tweets! |
by Amanda Bush |
A few weeks ago I blogged about the perils of Twitter. Nice to know that there are at least 18 possible arguments against microblogging from moral philosophy.
Take a look and have a laugh.
Glass houses |
by Gina Dalfonzo |
As Frank Schaeffer continues his quest to distance himself from conservatism and evangelicalism, his tone grows ever shriller:
Here's what I don't get: If Schaeffer truly believes that the language of conservative leaders is inflammatory, and that inflammatory language leads to violence, then why is he using inflammatory language himself?
And he didn’t get there by crying in Argentina |
by Gina Dalfonzo |
Funny the way things work, isn't it? Just when marriages seem to be falling apart left and right, when some are predicting or even calling for the destruction of the institution, along comes a gentle reminder that the death of marriage has been greatly exaggerated.
With the news of the death of acting great Karl Malden, God rest him, came the news that Karl and his wife, Mona, had been married 70 years.
Seventy years.
Thank God, some couples still have it.
(Image © David Livingston for Getty Images)
A Rabbi on the ’Paradox’ of Evangelicals |
by Allen Thornburgh |
At the New York Times, in a symposium on The Most Annoying & Pathetic Governor Ever, and just under our own Chuck Colson's contribution, Rabbi Shmuley Boteach opines thusly:
The paradox of American evangelicals is that they are Christian on the one hand and political conservatives on the other with utterly opposing views of redemption. Christians believe that no one is blameless and all must therefore ride the coattails of a perfect being into heaven. But conservatives espouse the gospel of personal accountability. The state cannot save them. Man must earn his bread by the sweat of his brow and not by welfare alone.
Is he right? I don’t think so.
This notion that those of us who are both evangelical Christians and political conservatives have incompatible views on redemption is to misunderstand redemption. Or so it seems to me.
Redemption relates to our standing with God, and is the foundation of the discussion about Salvation. If Governor Sanford is indeed a believer, then nothing he has done in this affair—no matter how destructive and stupid—affects his relationship with God. He is saved once and for all. He is redeemed.
Continue reading "A Rabbi on the ’Paradox’ of Evangelicals" »
Sanford and sons |
by Kristine Steakley |
Following up on Stephen's post, as the resident South Carolinian on the Point, I’ve been trying to find the right words since news of our governor’s deplorable behavior became public last week. Everyone knows by now that Mark Sanford is carrying on an adulterous affair with a woman in Argentina, that he sneaked away over Father’s Day weekend like he was part of some cloak-and-dagger spy drama, and that he resurfaced, tearful but resolute on keeping his seat in the State House, willing to spill the sordid details of his story to any reporter who will listen.
Asked about whether he will resign as governor, Sanford pointed to the Biblical example of King David, who engaged in an adulterous affair with Bathsheba. When Bathsheba wound up pregnant, David conspired to cover it all up, eventually murdering Bathsheba’s husband.
What the governor remembers about King David’s story from his Sunday school days is that David continued to rule as king and that, in spite of his failures, God restored David.
The governor seems to have missed or forgotten two key elements to David’s story. First, David was repentant. After Nathan the prophet confronted David through a parable, David wrote, “For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight…Create in me a clean heart, O God, and renew a right spirit within me” (Psalm 51: 3, 4, 10 ESV).
The governor has done a lot of confessing over the last week, some of it probably best left between him and God and his wife instead of broadcast for all the world to hear. But what is noticeably absent from his speech since last Tuesday is repentance. The governor says he wants his four sons to see redemption played out in his life, but Paul told the Corinthian church that “godly sorrow brings repentance that leads to salvation and leaves no regret” (2 Cor 7:10 NIV). Governor Sanford seems sorry only that he got caught, that he put his staff in an awkward situation, and that he can’t be with his mistress.
St. Paul’s Remains Found |
by Regis Nicoll |
Referring to recent carbon-dating tests on bone fragments found under St. Paul's Basilica, the pope stated, "This seems to confirm the unanimous and uncontested tradition that they are the mortal remains of the Apostle Paul."
Daily roundup |
by Gina Dalfonzo |
Pat Nolan on prison rape |
by Gina Dalfonzo |
Our own Pat Nolan is extensively quoted in this column by National Review's Kathryn Lopez on the National Prison Rape Elimination Commission report.
Churches have played no small role in the disinfecting process already. These dark crimes came out of the shadows when churches got involved, Nolan emphasizes: “Churches made it a moral issue. In a civilized society we cannot allow this to go on.”
I know I have forgiven if... |
by Jason Bruce |
As I read Catherine’s book As We Forgive, it reminded me of the forgiveness issues I have in my life that I daily bring to the foot of the cross. The men and women in her book suffered a great deal; by comparison, my own experiences are nothing. They all have to come to terms with people who did horrific things to them, and I only have to deal with forgiving myself for the poor choices I’ve made in the past.
It made me reflect on the question "How do I know if I have forgiven?" And it revealed once again some of my flawed understanding of forgiveness. Unfortunately, all of us are guilty of such flaws. I wrote down some things to remember about forgiveness:
I know I have forgiven if...
I no longer have feelings of anger or bitterness.
I have asked God to forgive the other person.
I have asked the other person to forgive me.
I have confronted the other person.
I have attempted reconciliation.
I am willing to allow time to heal the wound or get on with life.
I can say “let's just forget about it.”
What's comforting to realize is the fact that I don't have to be flawless to experience God's forgiveness. No one is required to change to be proven worthy of His forgiveness. The only evidence needed is my life submitted to the presence of Christ.
Jack Black, Nietzschean |
by Gina Dalfonzo |
The star of Year One is into that whole "superman vs. the slave mentality" thing. I hope to goodness someone clues him in.
(Image © Columbia Pictures)
Waiting on the Lord |
by Diane Singer |
You lovers of literature might want to check out my recent piece on John Milton's "When I Consider How My Light Is Spent" over at the Wilberforce Forum's new website. While you're there, check out some more of the most recent pieces, such as this and this.
(Image courtesy of The Wilberforce Project)
Scientology: The beginning of the end? |
by Gina Dalfonzo |
A devastating exposé of Scientology's "culture of intimidation and violence" has some people wondering if the high-profile cult might not be long for this world.
(Image courtesy of Wikipedia)
Good News out of Iraq |
by Diane Singer |
Joel Rosenberg reports this bit of good news about what is happening with Iraqi Christians, who now have their own radio station:
That station -- which can be heard throughout the Kurdish region and thus by more than two million people -- is broadcasting Christian music, original and previously-produced educational programs, original and previously-produced cultural programs, Bible reading programs and radio dramas based on the Bible. All of this is in the Kurdish and Arabic languages.
One Iraqi Christian, and station manager, said, "Growing up under the tyranny of Saddam Hussein, we never thought we would see the day when we who love Jesus could run a radio station in Iraq.... We are excited to see how the Lord will use us to bless the Iraqi people, and particularly the Kurdish people. Please be praying for us that the Lord's favor would be with us and we would make a real impact in people's lives here."
I'm praying. Will you?
(Image courtesy of Joel Rosenberg's Weblog)
Amish crime suspense parody |
by Gina Dalfonzo |
I think Mary DeMuth may have invented a new subgenre.
Frustrated with God’s Hiddenness? |
by Regis Nicoll |
Daily roundup |
by Gina Dalfonzo |
Dear Emmie II |
by R Hall |
Last week, I posted my response to Emmie, who, in the valley of decision regarding what to do with an unwanted pregnancy, left the valley for an arena of opinions. She decided to terminate the pregnancy.
I joined the arena and was sincere in what I said, though I regret understating the joy it is to have a daughter. But several of the claims and conclusions in this series continue to grieve me. I will focus only on three:
Claim #1 (by Emmie): I will do good because of my [bad] abortion. “If I get my degree then maybe the path it will take me on will lead me to work on women’s issues. Maybe one day I’ll make a million dollars and start a scholarship program for pregnant graduate students. I can’t believe that nothing good can come of this, I know I’ll do something right one of these days.”
Emmie clearly does not believe abortion is a harmless act. She is already planning to try to atone for it in the future. It might ease her conscience, but I'm afraid it will do little more.
Daily roundup |
by Gina Dalfonzo |
An Alternative to the Episcopal Church |
by Billy Atwell |
In a move that demonstrates the unity of traditional values across denominational lines, Rick Warren, pastor of the Saddleback Church in Lake Forest, Calif., has embraced the 100,000 Christians who left the U.S. Episcopal Church due to conflicting beliefs.
Pastor Warren stated to the new congregation, who proclaim themselves the 39th province of the worldwide Anglican Communion, “We will stand with you in solidarity as God does something new in your midst.”
This solidarity is one example of the triumph of orthodox Christian beliefs prevailing in the midst of harsh criticism and ostracization from liberal congregations. While some church communities continue to dwindle in membership and participation, conservative and orthodox Christian churches are experiencing systemic growth.
Clearly, any schism is a tragedy. As Steve Rempe and I have observed, however, in this case we can be supportive of those who left, because they left to uphold the truths of Scripture. They did not leave the Church they loved; rather, they were virtually kicked out. When the “open-minded” movements of liberalism and the sexual revolution lead down the damning road toward condemning Scriptural truths, we can be assured that the institutions upholding these unfounded beliefs will not stand long. Because, after all, when we stand apart from God, we stand without hope.
(Image © Kyle R. Lee for the Dallas Morning News)
Daily roundup |
by Gina Dalfonzo |
Run from ’Year One’ |
by Diane Singer |
My 10-year-old granddaughter and I saw the preview for the new Jack Black film Year One the other day. We both remarked that it looked funny and might be worth seeing. Thank goodness I read this review first. From Victoria Jackson's description, Judd Apatow & Co. must have written the film on toilet paper!
I'm grateful that Ms. Jackson had the good sense to get up and leave the theater, and was kind enough to warn the rest of us to stay away.
(Image © Columbia Pictures)
If you’re in Britain, you’re in luck |
by Gina Dalfonzo |
The opera Perelandra, based on the second book in C. S. Lewis's space trilogy, will premiere this week at Oxford. If you get to go, have a great time, and try not to think of all of us over here who are green with envy.
(And Brits are in luck this week for other reasons as well.)
(Image courtesy of The Perelandra Project)
Missionaries in Yemen Killed |
by Diane Singer |
Robert Spencer of Jihad Watch reports that three missionaries in Yemen have been killed, possibly by a former Gitmo prisoner. If this has been reported by the mainstream media, I've missed it. In any case, such news throws a dark shadow over the president's plan to close Gitmo and release dangerous men back into the world.
Daily roundup |
by Gina Dalfonzo |
Stuff Christians Hate (Or Should) |
by Anne Morse |
Roberto alerted me to the Stuff Christians Like site and the spinoff called Stuff Christian Culture Likes, which are very funny. But this picture made me wince. It wasn't the bare feet thing so much as the rock band plus the words-up-on-a-screen thing. I think there's a reason God repeatedly tells his people to sing (as opposed to appointing a Christian version of a Greek Chorus to sing FOR us at church). As T. M. Moore writes in "Whatever Happened to Singing," "It's curious, but Scripture gives us no specific guidance in how to listen to music. Music, according to the Bible, is not the spectator sport we have made it to be."
Even when congregations are encouraged to sing along to the music of the band, there is, inevitably, too much focus on the (very loud) singers up on the stage at the expense of focusing one's thoughts on God. And I can't help but think that being up in front of worshipers performing puts the entertainers' minds on themselves instead of the Almighty. ("Do I look okay? How do I sound?")
I can't think of a scriptural criticism of big screens with verses on them, but I hate them anyway. Why do we need these things? If you can read the words on a screen, why not read them out of a hymnal? Does anyone think a big screen makes a church sanctuary look more attractive? And--as my husband, a veteran of a number of church choirs, has noted--without the musical instructions in hymn books, congregations no longer know HOW to sing anything but the simplest melodies. Brent once began singing the harmony of a famous hymn whose words were shown on a screen (a hymn he was familiar with through following the harmony line in hymn books). He was shocked to find that he was the only man singing the harmony. Nobody else appeared to realize there even was one. And the new "praise choruses" (inflicted on us by "music teams") and other contemporary abominations NEVER offer anything but simple (and often sappy) melodies.
There's been a huge loss of depth in church music, and I am angry about it. In A Severe Mercy, Sheldon Vanauken writes that he and his wife, Davy, while still unbelievers, used to go into churches to listen to the music. Today, I suspect very few churches would draw strangers in with the beauty and complexity of their music.
Finally--whatever happened to dressing up for church? What we wear reflects our respect for the occasion. When we meet to worship the One who saved us from eternal damnation--shouldn't our clothing reflect it? It occurred to me recently (when confronted with the wrinkled T-shirt and torn jeans of a worshiper in the pew in front of me) that the only thing people dress up for anymore, at church, is weddings and funerals. They do this partly because they know the bride will KILL them if they show up in jeans on her special day, and also because they know a grieving family will never forgive them if they show up in shorts and thongs at a loved one's funeral. In other words, they show respect for the occasion. So who gave them a permission slip to wear, Sunday after Sunday, the grubbiest clothes in their wardrobe when worshiping the King of Kings?
(Image courtesy of Stuff Christian Culture Likes)
Never Alone |
by Amanda Bush |
I am comforted knowing that I am never really alone.
Coming from a broken home myself, I sympathize with the pain that other children of divorce experience. Unfortunately, divorce is too common a reality, when in fact this a norm that has no normalcy at all. Marriage is meant to be a lifelong covenant union. Divorce, then, is a practice that goes against what is meant to be normal.
While we can find solace in community with people who experience similar trials and joys, our ultimate community is found in the Body of Christ. Fellowship in the local church is essential for learning truth and sharing one another's burdens. Participating in genuine fellowship reveals that we are indeed not alone in experiencing pain. Instead, we can bear the yoke together in love and truth.
(Image courtesy of Faith and Gender)
A Historic Gathering of Anglicans |
by Steve Rempe |
The biggest religion story you probably have not heard about is currently taking place in Bedford, Texas.
The inaugural assembly of the Anglican Church of North America (ACNA) convened this morning at St. Vincent's Cathedral. The convention is yet another step in the restructuring of Anglicanism in the United States, which has been in a state of disarray since the Episcopal Church recognized the appointment of a non-chaste homosexual to the position of bishop in 2003.
ACNA, a collection of roughly 100,000 Anglicans in 700 parishes across the United States and Canada, seeks to become the newest Anglican province within the Anglican Communion, the worldwide association of Anglican churches in full communion with the Church of England. It has already been recognized by the primates of the Global Anglican Future Conference (GAFCon), representing over 70 percent of active Anglicans around the world. Four dioceses previously affiliated with the the Episcopal Church have left that church body in toto to join ACNA. In addition, a number of smaller Anglican bodies in the United States that previously dissociated themselves from the Episcopal Church have also joined the new coalition.
Bishop Robert Duncan, formerly of the Episcopal Diocese of Pittsburgh (one of the four Episcopal dioceses to join ACNA) will be formally introduced as archbishop on June 24. Duncan has been a vocal critic of the Episcopal Church in the United States--particularly in regards to its decisions normalizing homosexual behavior. "The Lord is displacing the Episcopal Church," Duncan told the press in 2008.
There are still many hurdles ahead for the nascent church. First, many Episcopal congregations and dioceses that are inclined to agree with the more conservative beliefs of ACNA face legal hindrances to switching alliances, and would be required to surrender church properties and pensions to the Episcopal Church. Also, theological differences exist between some of the various ACNA constituencies on matters such as female ordination. And it is still uncertain that the Archbishop of Canterbury Rowan Williams--the Archbishop of the Church of England and titular head of the Anglican Communion--would be willing to recognize ACNA. Williams has expressed dismay with the pending split, and has indicated in the past that he sympathizes with the Episcopal Church's views on sexual matters.
Those interested in following the assembly can do so here.
(Image © ACNA)
Tragically timely |
by Gina Dalfonzo |
With the eyes of the world focused on Iran, a certain movie opening this week has suddenly become timelier than ever. Go here to read about the connection between The Stoning of Soraya M. and events going on in Iran right now. And check back later this week for Chuck Colson's review of the film.
(Image courtesy of The Wrap)
I was saved by a Christian movie review |
by Billy Atwell |
Well, not exactly. Though I did learn a valuable lesson the other week when a co-worker of mine revealed to me the graphic and perverse content of a movie I ignorantly wanted to see, it’s an overstatement to say I would have lost my soul.
The movie is titled The Hangover. From what I had seen of the previews, it was a movie about a few young men who go to Las Vegas for their friend’s bachelor party. After waking up the next morning from a drunken night of partying, they have a few unanswered questions about the night before, such as how they came into the possession of a baby, why a tiger was in the bathroom, where the groom was, and why one of the men was missing a tooth. I found the strange mix of problems to be utterly hilarious. The movie seemed to hinge on the storyline of these men unraveling the details of their strange circumstances and finding their friend who is expected at the altar in five hours.
The movie is a box-office hit and raked in over $105 million in the first two weeks of its release.
Since the movie is rated R, I should have known there is some inappropriate material, and perhaps writing this post is penance for my willingness to pay and see a movie that lacks integrity and virtue.
Fortunately for me, I mentioned my intention to see this movie to a co-worker, who decided to search for a review at Plugged In Online, a website and resource of Focus on the Family. In this review the seedy details of the movie were uncovered: a full array of “gratuitously explicit moments” including male and female nudity. I was relieved to have this review at my disposal. Without it I might have found myself on the most awkward date of my life (and that’s saying something).
Continue reading "I was saved by a Christian movie review" »
Technological revolution |
by Kristine Steakley |
I've been following the events in Iran with fascination, all the more because a friend of mine just returned from a mission trip there. As she pointed out, with such a minuscule percentage of the Iranian population professing Christ (0.2%, according to Wikipedia), the young people who are risking their lives for the sake of freedom are, in most cases, risking much, much more--their eternal destiny and a life apart from God. Pray for the Iranians to know the true freedom of the Gospel.
One of the reasons we know so much about what has been happening in Iran this last week is technology. The kinds of things that become useless time wasters for us (who cares what Ashton Kutcher ate for lunch?) are the very things that have allowed news of the post-election chaos in Iran to make it past government censors and a foreign media ban. NBC Nightly News ran a piece last night on several Iranian youth who are attending school here in the U.S. and are working hard to keep their peers back home online despite government bans.
Visit msnbc.com for Breaking News, World News, and News about the Economy
At the same time, over at the State Department, a leftover from the Bush administration has been the driving force behind keeping Twitter online and working with cell phone providers to develop technology that would allow people to access Twitter without Internet service.
I guess this Time piece on geeks inheriting the earth has finally come true. If nothing else, they may help to make the earth a more hospitable place for the people of Iran. We can all hope.
What does the Lord require of you? |
by Karen Williams |
The Supreme Court ruled yesterday that it's up to the states to protect inmates' access to DNA evidence.
By refusing to enshrine post-conviction DNA testing as a Constitutional right, the five judges in the majority left the fate of William Osborne squarely in the hands of a lower Alaskan Court. Osborne, who was convicted of rape 15 years ago, had requested DNA testing on a condom found at the scene of his alleged crime. The Alaskan government refused.
In some states, people like Osborne would fare well. Forty-six states have laws that govern inmates' ability to request testing of crime scene DNA after they are convicted. But four states, including Alaska, have no such rules. And even some states that do have laws still limit prisoners' DNA access.
The reasons for denying DNA testing usually center on the price of testing and the harm of clogging the judicial system with frivolous requests. These things are certainly worthy to consider. Yet, I have to wonder, should cost and efficiency trump justice? Shouldn't knowing the perversity and sloppiness of human nature cause us to err on the side of caution?
God explicitly requires us to do justice -- not to save money or time. And He promises dire consequences for those who fail to acquit the innocent.
Imelda Marcos: From the World’s Greediest to Penniless? |
by Jason Bruce |
(Adapted from my blog The Living Rice.)
The news clip below, from a local Filipino newscast, shows Imelda Marcos weeping because, according to her, she is poor and out of funds. She says that her only source of income is her late husband’s life pension and she’s asking the Philippine government for pity.
It’s interesting to see how the widow of former dictator Ferdinand Marcos, who gained worldwide notoriety in the '80s through her lavish lifestyle and 3000 pairs of shoes (Newsweek listed her in 2009 as one of the "Greediest People of All Time") has turned around, pleading with the country she and her husband once robbed of wealth. Ironically, the begging ex-first lady, as you can see in the video, is more glammed up than the rest of us. It reminded me of what Jesus said: where our treasure is, there our hearts and thoughts will be also (Matthew 6:21). Makes one ponder, if I were to lose all my money and material possessions today, how would I respond?
For the latest Philippine news stories and videos, visit GMANews.TV
Daily roundup |
by Gina Dalfonzo |
Chastity and, um, not Chastity |
by Kristine Steakley |
Dawn Eden, author of The Thrill of the Chaste, has two interesting pieces up on her blog. The first includes a link to this article in The Telegraph on Lenny Kravitz's celibate lifestyle:
"It took years to get it right. To actually do it, and really try to walk the walk and not just talk it. It’s not like it’s not important – I think sex and intimacy and all that is very important. It’s just that I’m going to do it with my wife." He laughs. "And not everybody else."
This summer, not long after he turns 45, it will be four years. The final trigger came after a night in the Carlyle Hotel in New York. (His apartment was under renovation.) "I was doing my normal thing and I was with somebody, and I remember waking up in the morning thinking, 'What am I doing?' It’s not that I was all over the place. It’s not, like, groupies or somebody you’d pick up on the street. I didn’t carry on like that. It was somebody that I know. But it was still, 'What am I doing? And why?' And that morning I was just talking to God, as I do, and I said, 'You got to help me to stop this. I just really want to stop this.' And that was the day that it changed."
The second is a post Dawn has written about Chastity Bono's announcement that she will undergo a sex change and become Chaz. Here's a snippet, but the entire post is worth reading at Dawn's blog:
It seems Chastity has always had a hole in her heart that could not be filled. I know what that is like because I have felt it myself. It is only because of God's grace that I have learned, not without pain, to endure it from hour to hour and day to day; to invite Jesus to enter into it, receiving Him through the Eucharist, and to begin, in His love, to learn how the space in my heart can shelter others regardless of whether they are able to shelter me.
I believe that, rather than live with the vacuum, Chastity is seeking to eliminate what she sees as its source. To her, it will be a physical confirmation of an identity she already possesses. Perhaps, in a sense, she is right. "Chastity the girl" may have died a long time ago.
(Image © Jesse Frohman for the Telegraph)
You can’t be too careful |
by Gina Dalfonzo |
You may have heard that Sen. John Ensign (R-Nevada) has resigned his Senate leadership post after confessing to an extramarital affair. You may not have heard about this, from a 1999 article:
Rep. Steve Largent (R-Okla.), a Christian conservative, insists a male staff member is present whenever he meets with a woman, his spokesman said. John Ensign, who is running for senate in Nevada will not be alone in a car with a woman.
To make that kind of commitment to purity and faithfulness, and still to fall into sin -- to me, that seems the saddest part of the whole sad story.
"Therefore let him who thinks he stands take heed lest he fall." (1 Corinthians 10:12, NKJV)
(Image © MSNBC)
Hope Sprouts in Britain |
by David Carlson |
For months, I've been thinking that not only will the sun finally set on the British Empire, it will set on Britain itself. The country seems to be losing its mind: from the Archbishop of Canterbury suggesting that British Muslims be able to live under Sharia Law, to a new law that will force religious organizations--including churches--to hire people who do not share their beliefs.
But now, I see a sprout of hope--and good old common sense.
(Image © James Fraser for the Telegraph)
One Big, Happy Family |
by Steve Rempe |
A friend of mine from my college days has quite the amazing family. If you have a few spare minutes, I highly recommend taking the time to watch this video of the Kayes family in Cincinnati. If there is a better reflection of God's selfless love for each of us, I haven't seen it.
(Image © Facinglife.tv)
Religion in America: The News Isn’t All That Bad |
by Kim Moreland |
Naysayers are predicting the end of Christianity in America, and since their pessimism is repeated incessantly, many people have come to believe it. Is their prediction true? World magazine editor Marvin Olasky says the predictions don't match reality. Find out why.
Daily roundup |
by Gina Dalfonzo |
Marxist (Harpo, not Karl) Managers |
by Diane Singer |
Mike Metzger over at the Clapham Institute has written an article about how business managers fail to use moral language at work -- even if they are "acting for moral reasons." Because they fear it will hurt their career, "they perform as moral mutes instead" (hence the Harpo Marx reference).
Metzger cites several studies that confirm this problem, including one survery of 13 top business schools that showed a "B-school education not only fails to improve the moral character of students, it actually weakens it."
Another study reveals how the problem springs from the modern educational system that dismantles the moral order that America was once based upon: "Students are taught a definition of reality that makes an absolute distinction between facts and values. Facts are the province of science and business while values are the province of religion. Facts are propositions; values are preferences. Fact language includes economics. Values language includes ethics. Students graduate with an unshakable faith that using moral language even remotely hinting at faith has no place in the workplace."
One result of this mindset is "our current economic crisis" caused by managers who could not see beyond their "own narrow ambitions" -- as evidenced by the scandals and economic meltdowns at Enron, Worldcom, Bear Stearns, Lehman Brothers, AIG, etc.
Metzker sees one glimmer of hope: 20% of 2009 graduates from the Harvard Business School have voluntarily signed "the M.B.A. Oath" in which they pledge to "serve the greater good" and to "act responsibly, ethically, and refrain from advancing their own narrow ambitions at the expense of others."
However, my reaction was one of dismay since only 20% were willing to sign the pledge. Seems to me that such a step should be required for all college graduates, regardless of their major. Restoring the sense of what we ought to do -- based on Judeo-Christian ethics -- is critical if we want to turn America back from her current self-destructive path.
(Image courtesy of IMDb and MPTV)
Power to the people? |
by Gina Dalfonzo |
Not in Washington, D.C., where the Board of Elections and Ethics shot down a proposed referendum on same-sex marriage. Apparently, the consent of the governed should play a role only when it can be ensured beforehand that the governed will vote the politically correct way. Details (including Bishop Harry Jackson's plan to appeal the ruling) are here.
Redeeming fiction |
by Kristine Steakley |
Mary DeMuth has a really good article in the current issue of BreakPoint WorldView Magazine on how fiction can bolster our faith, make us think about eternal truths, and generally be in step with a Christian approach to life. Mary just happens to be one of those rare individuals who can successfully write both fiction and nonfiction. I have a copy of her novel Daisy Chain on my reading pile right now and can't wait to get to it.
I thought about this topic of fiction's impact last night as I finished up a Jodi Picoult novel, Perfect Match. The story involves a parent who kills the man she believes has molested her young son. Picoult manages to walk the reader through the process of thinking about whether something could be morally just and legally wrong at the same time without coming off as preachy and while resisting the temptation to spoon feed the answers. She does this by using a lot of first person narrative and showing her characters wrestling with their decisions.
I picked up Perfect Match because my library didn't have Picoult's book My Sister's Keeper, which is hitting the big screen later this month. My Sister's Keeper tells the story of a girl who was genetically engineered to donate any number of possible things (platelets, bone marrow, a kidney) to her older sister who is battling cancer. It looks like a tear-jerker of a movie, but it also looks like the kind of story that will find moviegoers leaving the theater to find a good restaurant where they can sit and talk for hours about ethics and family and love.
And that, to me, seems to suggest another reason why fiction is important. Imagine debating the topic of medical ethics with your neighbor or co-worker or friend who rejects the notion of a just and good God. Now, imagine how that conversation might be different after reading a book like My Sister's Keeper in your neighborhood book club, or watching the movie with a group of friends.
(Image © Simon and Schuster)
Take Joy in Your Calling |
by Amanda Bush |
Reading Wendy Shalit's review of the book Dirt got me thinking again about an ongoing interest of mine. That is, the role of women.
Rather than making a one-size-fits-all statement, I think it best to consider the underlying problem. Why, specifically, are women sometimes discontented at the thought of having to keep house and home, cook and clean, and worry about how to balance tasks such as vacuuming with a career? We live in a day when there are endless ways to organize and "simplify," yet our lives are often busier than ever. With all of this "help" many women are overwhelmed with the task, or even reject the idea that homemaking should be part of their role.
Rather than assuming homemaking is a demeaning task, let us consider that it is a glorious task to serve. Service does not equate to debasement; rather, serving others in love is a testament of freedom. If you are able to make the choice, is it better to live in a home of chaos or guide your home toward peace and order?
Having a well-rounded education and making an impact in your field are both important callings. Learning to keep order in the home does not contrast with either of those, but rather, it holds its own important place in the whole of life.
(Image © Seal Press)
Round up the usual suspects |
by Gina Dalfonzo |
Liberal columnist and talk-show host Bonnie Erbe suggests that we "round up" purveyors of hate speech before they cause violence:
We need to take steps against the encouragement of violence in our society; there's no question about that. But the steps Erbe advocates would lead us in a very dangerous direction.
Daily roundup |
by Gina Dalfonzo |
Blackaby’s Reading List |
by Diane Singer |
Since we have been talking about our summer reading, I thought some of our Pointificators might enjoy seeing Henry Blackaby's recommended reading list. One thing you'll note right away: there are no "beach books" here! In fact, working your way through this reading list, under the guidance of the Holy Spirit, just might change your soul forever.
A few of my favorites from the list (beyond the obvious, Blackaby's own Experiencing God) are these:
George Müller, The Autobiography of George Müller
Jerry Bridges, The Pursuit of Holiness
Oswald Chambers, My Utmost for His Highest
Dietrich Bonhoeffer, Life Together
A. W. Tozer, The Pursuit of God
What are some of your favorites from Dr. Blackaby's list?
There is nothing new under the sun |
by Gina Dalfonzo |
On what would have been Anne Frank's 80th birthday, the Holocaust Memorial Museum will present the new play Anne & Emmett, "an imaginary conversation between Anne Frank and Emmett Till, teenage victims of anti-Semitism and racism, respectively."
The play would have premiered Wednesday, if not for the murder of a black Holocaust Museum security guard by an anti-Semitic, racist killer.
’Our Father...’ |
by Anne Morse |
Since I'm attending my older son's college graduation this week, this news item caught my eye. I watched the video, and laughed. I was pleased that the school principal showed respect, even though he was clearly taken by surprise by students loudly and gleefully (you can see some of them grinning in anticipation just before they disrupt their graduation ceremony) reciting the Lord's Prayer.
The ACLU had bulled the school into forbidding graduates to pray or say anything of a religious nature at their ceremony. The result: the ACLU ended up getting far more religious speech than they would have had they not attempted to shut religious graduates up in the first place.
The ACLU, which always gets its knickers in a twist when it doesn't get its own way, was spluttering with outrage at this unseemly outburst of free speech. However, their response to the noisy graduates (whose "crime" was, in effect, telling the ACLU where to get off) was disturbing. ACLU attorney Benjamin Stevenson said, "Something should have been done to stop the recitation of the Lord's Prayer." The recitation took, what--about 20 seconds? What did the guardians of free speech expect school authorities to do? Stand by with clubs just in case somebody said the wrong thing?
Kinda reminds you of the Gestapo, doesn't it?